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Debunking Transing the Gay Away Debunking Transing the Gay Away January 18, 2026 by Steph

Debunking Transing the Gay Away

You’re ‘transing the gay away’, scream members of LGB Alliance, the trans-hostile LGB “charity” famed for their 55 Tufton Street address, home of the far right and climate deniers. 

However, gender and sexuality are two different things.

Our brains actually process them on totally different structures and timelines.  According to major medical groups like the American Academy of Paediatrics, most children develop a solid sense of their gender identity, that internal “Who am I?” feeling, by the time they are just 3 to 5 years old. It is one of the very first ways we learn to navigate the world, and for many, it remains a foundational and stable part of their identity long before they have any concept of romance or dating.

In contrast, sexual orientation—the “Who am I attracted to?” part of life – usually doesn’t begin to emerge until the hormonal shifts of puberty, typically around age 10 or later. While gender is a self-reflective cognitive milestone (identifying which group you belong to), sexuality is a relational one that requires physical and emotional maturation. This nearly decade-long gap explains why a child can be 100% sure of their gender as a toddler, while their romantic path might not start to clear up until their teenage years. Indeed, evidence collected by TransLucent in the past showed that 38% of people who now identify as trans were questioning their gender between the ages of three and nine years old. A further 23% were questioning their gender before the age of thirteen.

Recent statistics prove that over a ten-year period, the number of self-identifying LGB (Lesbian, Gay, Bisexual) people has, in fact, doubled – they are not being “erased” – far from it.

Derived from extensive national surveys, such as the Annual Population Survey (APS), show that the share of UK adults identifying as LGB grew from around 1.5–2.0% in 2013 to roughly 3.5–4.0% by 2023.

In 2015, approximately 1.7% of UK adults identified as LGB, representing about 1.1 million people. By 2023, this figure had risen substantially to an estimated 3.8% of the adult population, equating to about 2.1 million people. This increase resulted in an estimated net change of 0.9 million LGB identifiers between 2018, when prevalence stood at 2.2%, and 2023.

This robust acceleration is recognised as a genuine social transformation and consistently validated by large-scale surveys, including the 2021 Census for England and Wales.

The number of people identifying as bisexual doubled in the five years between 2018 and 2023, increasing sharply from 0.9% to 1.8%. In 2023, the proportion identifying as bisexual (1.8%) nearly equalled the proportion identifying as gay or lesbian (2.0%). This rapid expansion suggests that social acceptance is evolving to normalise sexual fluidity and non-monosexuality, challenging rigid binary constructs of sexuality.

The shift is heavily concentrated among the youngest adults, demonstrating a pronounced generational divergence. The 16–24-year-old cohort is identified as the statistical outlier and trendsetter, with recent estimates often around 8–11% identifying as LGB. In 2023, approximately 10.4% of those aged 16 to 24 years identified as LGB, a figure that has more than doubled since 2018 (4.4%).

In contrast, the prevalence rate for individuals aged 65 years and over remained low and relatively stable over the period, at 0.9% in 2023. This disparity strongly indicates a generational cohort effect, in which younger cohorts have matured in environments marked by legislative recognition and greater social safety.

Gender stratification further reveals that men are slightly more likely to identify as gay  (2.8% vs. 1.2% for women), but women are more likely than men to identify as bisexual (2.2% vs. 1.5% in 2023). Young women (16–24) specifically show the highest single-group prevalence of bisexual identity, reaching 9.2% in 2023.

The sustained increase is attributed to several structural factors: greater social acceptance and visibility (such as Pride visibility and reduced stigma), favourable legal and policy contexts (like same-sex marriage), and measurement improvements (including the addition of a sexual orientation question in the 2021 Census). Digital community effects also facilitate identity exploration and disclosure, especially for young people and bisexual individuals.

The 2021 Census provided crucial cross-validation, confirming that 3.2% of the population identified as LGB+. The Census also offered unprecedented detail on diversity beyond the traditional LGB labels, identifying significant numbers of pansexual (48,000), asexual (28,000), and queer (15,000) identifiers.

Regionally, identification rates are highest in major urban centres. London, a large metropolitan centre, consistently exhibits the highest regional prevalence, nearly doubling from 2.6% in 2015 to 5.2% in 2023.

The acceleration of LGB identification necessitates that public services and regulators plan for sustained growth in LGB visibility across health, education, and workplace contexts. Data suggests a need to prioritise bi-inclusive mental health support, given the group’s rapid growth among young people.

Despite the demographic growth, statistical advances have not yet translated into equitable lived experiences. LGBT respondents reported an average life satisfaction rating of 6.5 out of 10, significantly lower than the 7.7 average reported by the general UK population. Moreover, the increased visibility is met by ongoing social friction: over two-thirds of LGBT respondents reported avoiding public displays of affection for fear of adverse reactions.

This highlights that while the population is more open and visible than ever, institutional and social safety barriers persist, demanding a policy focus on ensuring equitable experience and full inclusion.

But what of us trans?

The trans community in the UK has seen a significant increase in visibility and self-identification over the last decade, with official 2021 and 2022 census data for England, Wales, and Scotland identifying approximately 282,000 people (about 0.5% of the population) as transgender or non-binary. The ONS has since cautioned that this particular census question had limitations, so this figure should be seen as an approximate order‑of‑magnitude estimate rather than a precise count, though 0.5% ties in quite closely to the Scottish census taken a year later. Much is made of a huge increase in the younger trans community, but the reality is the UK never started collecting data until after 2009.

While the increase represents a historic rise for the UK, it remains a much smaller total compared to the United States, where current estimates from the Williams Institute place the trans population at approximately 2.8 million people (1.0% of those aged 13+), and Germany, where recent surveys and its larger national population suggest a community of between 800,000 and 2.5 million (estimates vary from 1% in medical data to as high as 3% in broader social surveys).

This expansion across all three nations has been driven by younger generations, with nearly half of the UK’s trans population under 35, a trend mirrored in both the US and Germany. Given that gender-critical activists are mainly in an older demographic, this can only be seen as a positive.

The LGBT community keeps growing. Organisations, which suggest LGB kids are being “transed”, are either incapable of checking statistical evidence or are downright lying.

Debunking Transing the Gay Away

 

Works cited

  1. https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/sexuality/bulletins/sexualidentityuk/2015
  2. https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/sexuality/bulletins/sexualidentityuk/2023
  3. https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/sexuality
  4. https://commonslibrary.parliament.uk/2021-census-what-do-we-know-about-the-lgbt-population/
  5. https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/sexuality/methodologies/sexualorientationandgenderidentityqualityinformationforcensus2021
  6. https://yougov.co.uk/society/articles/12999-half-young-not-heterosexual
  7. https://www.ons.gov.uk/peoplepopulationandcommunity/culturalidentity/sexuality/bulletins/sexualidentityuk/2021and2022
  8. https://pmc.ncbi.nlm.nih.gov/articles/PMC7539694/
  9. https://www.bps.org.uk/research-digest/decades-long-study-illustrates-bisexuality-boom
  10. https://www.stonewall.org.uk/resources/rainbow-britain-report-2022
  11. https://www.theguardian.com/society/2023/jun/11/sexual-identity-mobility-study-uk
  12. https://assets.publishing.service.gov.uk/media/5b3cb6b6ed915d39fd5f14df/GEO-LGBT-Survey-Report.pdf
  13. https://www.stonewall.org.uk/resources/lgbtq-facts-and-figures
  14. https://williamsinstitute.law.ucla.edu/press/trans-pop-estimates-press-release/
  15. https://www.bmbfsfj.bund.de/bmbfsfj/themen/gleichstellung/queerpolitik-und-geschlechtliche-vielfalt
  16. https://publications.aap.org/pediatrics/article/142/4/e20182162/37381/Ensuring-Comprehensive-Care-and-Support-for?autologincheck=redirected
  17. https://caringforkids.cps.ca/handouts/behavior-and-development/gender-identity
  18. chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://www.apa.org/practice/guidelines/transgender.pdf
  19. https://www.frontiersin.org/journals/psychology/articles/10.3389/fpsyg.2021.753954/full
  20. https://www.nature.com/articles/378068a0
  21. https://www.science.org/doi/10.1126/science.1887214

Debunking Transing the Gay Away

The 5,000-Year Legacy: Gender Fluidity in the Cradle of Civilisation The 5,000-Year Legacy: Gender Fluidity in the Cradle of Civilisation January 8, 2026 by Translucent Team

The 5,000-Year Legacy: Gender Fluidity in the Cradle of Civilisation

At TransLucent, we often hear that gender fluidity is just a “modern trend” or something invented by the West. However, when we look more closely at history, it becomes clear that gender diversity is not new—it has existed for millennia and was even regarded as sacred in many cultures.
In Ancient Mesopotamia—the so-called “Cradle of Civilisation”—gender diversity was at the heart of their worldview. At the centre was Inanna (Sumerian) or Ishtar (Akkadian), the Queen of Heaven, whose power came from her ability to break down boundaries.

The Lady of Infinite Variance

Inanna was a goddess full of contradictions—she ruled both love and war, and was known as both the morning and evening star. She existed in the spaces between, always blurring lines. The Sumerian hymn The Exaltation of Inanna (Nin-me-šarra) paints her as a force of nature who shakes things up to keep the world in balance.
To the Mesopotamians, Inanna was much more than just a woman—she was a being who broke the gender binary entirely. Some ancient texts even describe her as “clothed in womanhood” but “wearing a beard” that shone with divine power. She looked after those who lived between worlds. The power to change a person’s gender was even one of her core gifts, known as her “Me,” or the rules that shaped the universe.

Enheduanna: The Voice of the Goddess

Much of what we know comes from Enheduanna (around 2300 BCE), the High Priestess of Ur. She was a trailblazer—the first known author to put her name to her writing. In her hymns, she openly celebrates Inanna’s power to transform gender:

“To turn a man into a woman and a woman into a man are yours, Inanna.”

For Enheduanna and her peers, this wasn’t just a metaphor about personality—it described something real and lived. To the Sumerians, gender wasn’t locked in by biology. It could be altered, whether through the gods’ blessing or through special rituals.

The Sacred Clergy: A Life Beyond the Binary

Inanna’s temples were home to unique individuals who lived outside the usual categories of “man” or “woman.” Far from being outcasts, they were central to religious life:
  • The Gala (Kalû): These people led rituals of song and lament. Many were assigned male at birth, but they lived openly in feminine roles, took on women’s names, and spoke a dialect called Eme-sal—used only by women and goddesses.
  • The Assinnu and Kurgarrū: Called “man-women” in the old texts, these devotees were believed to have had their masculinity transformed by the goddess. During festivals, they wore mixed clothing—one side for women, the other for men—and carried both a spindle and weapons, thereby combining symbols of femininity and masculinity.
People in these roles held special status. Because they didn’t fit neatly into the “man” or “woman” categories, they were seen as closer to the divine, with the power to see the future and perform sacred rituals that others couldn’t.

The Myth of the Underworld: A Story of Resilience

There’s even an ancient creation story about gender-variant people in the myth of Inanna’s Descent to the Underworld. When Inanna is trapped in the land of the dead, the wise god Enki realises that no “man or woman” can make the journey and return.
So Enki creates Asu-shu-namir—someone who is neither male nor female. Because they exist outside the usual rules, Asu-shu-namir can slip through the seven gates of the Underworld and rescue Inanna.
In the Akkadian telling, the Queen of the Underworld is furious at this outsider and curses them to live on society’s edge. But Ishtar (Inanna) counters with a blessing, giving them gifts of healing, prophecy, and her protection. It’s a powerful story that mirrors the trans experience: even if society tries to push us aside, our unique perspective is a source of strength, healing, and wisdom.

Why This History Matters

When we stand up for trans and non-binary rights today, we’re not inventing something new. We’re reclaiming a place in history that’s been here for over five thousand years.
From the temples of ancient Sumer to the streets of our cities today, people outside the gender binary have always been a vital part of humanity’s story. Inanna’s legacy reminds us that gender fluidity isn’t a break from the past…it’s one of the oldest and most sacred parts of who we are.
The 5,000-Year Legacy: Gender Fluidity in the Cradle of Civilisation Claims that trans women have lost the right to use single sex spaces misstate the law. December 31, 2025 by Steph

Claims that trans women have lost the right to use single sex spaces misstate the law.

Contrary to claims by the right-wing media and gender-critical organisations, the Supreme Court has NOT removed trans women’s ability to access single‑sex services, nor has it created any new duty on providers to exclude them.

The Equality Act 2010 continues to protect trans people through the protected characteristic of gender reassignment. That protection applies across services and public functions, education, employment, clubs, associations, and similar settings. There is no requirement for medical treatment or a Gender Recognition Certificate to be covered.

If a service provider treats a trans person less favourably because they are trans – for example, by refusing access, subjecting them to degrading treatment, or forcing them into an unsafe, degrading alternative- that may amount to unlawful discrimination unless a statutory exception applies.

Single sex service exceptions still exist, but they are not blanket permissions for anyone.

A provider may rely on them only where:

1: They are pursuing a legitimate aim, and

2: Their approach is a proportionate means of achieving that aim. A policy that excludes all trans women from women’s toilets, changing rooms, refuges or other services “because of biological sex” is not automatically lawful.

If a policy is rigid, punitive, or goes further than necessary – or if it leaves a trans person without any safe or usable service – it can be challenged as disproportionate and discriminatory Specialists in discrimination law are already emphasising that trans people retain the ability to bring claims where single‑sex policies are applied in an unfair or unjustified way, and that tribunals are scrutinising whether both exclusionary and inclusive policies are genuinely proportionate.

The proportionality test remains central to equality law.

The Supreme Court case concerned whether Scottish Government guidance could treat trans women with a Gender Recognition Certificate as “women” for the purpose of a statutory representation target on public boards. It did not concern access to toilets, changing rooms, refuges, prisons, or any other single‑sex service.

While the Court confirmed that “sex” in the Equality Act refers to biological sex, it did not instruct service providers to exclude trans women, nor did it dilute the protection for gender reassignment.

Clarification on “Biological Sex”

While the Court clarified the definition of ‘sex’ in a specific context, it did not erase the ‘gender reassignment’ protection. These two characteristics exist side-by-side. One does not trump the other; rather, providers must balance both. In the vast majority of cases, the protection against discrimination based on gender reassignment ensures that trans women should be treated as the women they are.

For Service Providers: A Cautionary Note:

The ruling does not grant a ‘license to exclude.’ Any provider moving toward a blanket exclusionary policy is likely increasing their legal risk. To be lawful, a policy must be evidence-based and considered on a case-by-case basis. If you cannot prove that excluding a trans person is the only way to achieve a legitimate aim, you may be vulnerable to a discrimination claim. Dignity and privacy apply to everyone—including transgender service users.

Claims that trans women have lost the right to use single sex spaces misstate the law.

Recent tribunal decisions, including Peggie, and cases such as Kelly demonstrate both that trans people can succeed where policies are applied in a discriminatory or disproportionate manner, and that trans‑inclusive policies can themselves be upheld as lawful and proportionate.

Authored by Steph Richards (TransLucent CEO)  31/12/25

Claims that trans women have lost the right to use single sex spaces misstate the law.

The 5,000-Year Legacy: Gender Fluidity in the Cradle of Civilisation The Equality Act: Why Trans Rights Still Prevail in Tribunals December 27, 2025 by Translucent Team

The Equality Act: Why Trans Rights Still Prevail in Tribunals

On 16 April, the Supreme Court ruled that, in the Equality Act (EA) 2010, “sex”, “man” and “woman” refer to biological sex, and that a Gender Recognition Certificate does not change a person’s sex for that Act.

Time will tell whether this judgment violates Goodwin; however, in our opinion, it likely does. 

Needless to say, many gender‑critical (GC) campaigners and their media allies hailed the SC judgment as a “landmark.” Some organisations, including the WI, Labour Women’s Conference, and Girlguiding, have since cited legal risk to justify excluding trans women, even where no court has required them to do so.

Yet when these ideas have been tested in employment tribunals, the sweeping anti‑trans results that the GC groups hoped for have not materialised; instead, they show that the EA can still protect trans people in practice.

One early decision pushing back on the “landmark” narrative was the case of trans postal worker Sophie Cole, who successfully brought claims of harassment and discrimination. The tribunal accepted that a trans woman can be treated as a (non-genetic) female victim of sex‑based harassment where abusers “perceive” her as a woman.

Later came Kelly v Leonardo UK, heavily publicised by GC networks because it centred on toilets. Ms Kelly objected to trans colleagues using the women’s toilets and alleged harassment and sex discrimination. The tribunal rejected her claims, finding that Leonardo’s policy did not place women at a particular disadvantage and was a proportionate way of creating an inclusive workplace for trans staff.

Peggie v NHS Fife and trans colleague Dr Beth Upton were likewise framed as a test to access ‘women’s spaces’, but the outcome was a disaster for the GC. Nurse Peggie brought 47 claims, but lost 43, including all claims against Dr Upton, saying that, in fact, Peggie had harassed her trans colleague. It did not endorse the idea that simply sharing workplace spaces with a trans woman amounts to unlawful treatment of non‑trans staff. In this case, TransLucent intervened, and we are obviously pleased with the result. 

Finally, Allison Bailey’s appeal failed to deliver the victory against Stonewall that the GC hoped for. The appeal was dismissed, and while the courts confirm that gender-critical beliefs are protected as philosophical beliefs, this does not create a licence to discriminate against trans people. Nor does it strip protection from affirming beliefs such as “trans women are women”, which also fall within the law’s protection. 

Taken together, these cases show that, even after the SC ruling, the EA still offers meaningful tools for trans people to challenge harassment and discrimination – leaving those who practice exclusion open to litigation in 2026. 

The emerging story from the tribunals is that trans people can and do win – that inclusive policies are lawful, and that attempts to drive trans women out of ‘single-sex spaces’ have not received the sweeping endorsement in law that GC advocates and their right-wing media promised.

In 2026, we are likely to see a new front emerge with trans human rights campaigners advocating that the gender-critical beliefs have become objectionable by way of manifestation. 

The Equality Act: Why Trans Rights Still Prevail in Tribunals

 

GRC v Statutory Declaration: Understanding the Legal Commitment to Change Sex in the UK GRC v Statutory Declaration: Understanding the Legal Commitment to Change Sex in the UK December 22, 2025 by Steph

GRC v Statutory Declaration: Understanding the Legal Commitment to Change Sex in the UK

by Steph.

When I signed my Statutory Declaration as part of the application for a Gender Recognition Certificate to live as a woman in 2022, I was not merely completing a form; I was making a legal pledge. A Statutory Declaration is a solemn commitment, carrying the same weight as a sworn oath; breach it, and there are legal consequences. In essence, a Statutory Declaration is a contract between the Crown and me, and contracts come with commitments from BOTH sides. 

A Statutory Declaration, while part of the process for obtaining a Gender Recognition Certificate (GRC), serves a different purpose.

A Gender Recognition Certificate (GRC) is the legal instrument that changes a person’s sex in UK law; the statutory declaration in the GRC process is just one piece of sworn evidence given to support that application and does not itself change legal sex.

What a GRC does

  • A GRC is issued under the Gender Recognition Act 2004 and “facilitates” a change of legal sex to male or female for most purposes of UK law.

  • If granted, it permits a replacement birth certificate reflecting the acquired sex. It means the person is treated in that sex for purposes such as marriage, death registration, and other legal contexts (subject to specific exceptions in the Act and the Equality Act).

  • To obtain a GRC, an adult applicant must meet criteria including gender dysphoria, at least two years living in the acquired gender, and an intention to live in that gender until death, as evidenced to the Gender Recognition Panel.

What a Statutory Declaration is

  • As part of applying for a GRC, every applicant must make a statutory declaration in prescribed form (different forms for single, married and civil‑partnered applicants and for spouses/partners) and have it witnessed by someone authorised to administer oaths, such as a magistrate or solicitor.

  • In that declaration, the applicant solemnly states facts such as being over 18, when they transitioned, that they have lived in the acquired gender for at least two years, and that they intend to continue living in that gender until death.

  • Legally, it is a formal statement of fact made under the Statutory Declarations Act 1835.

How they relate but differ

  • The Statutory Declaration is one of the evidentiary documents in a GRC application; the Gender Recognition Panel decides whether to issue a GRC after considering the declaration, medical reports, and other evidence.

  • Without a GRC, a person’s legal sex on their birth certificate remains unchanged even if they have made statutory declarations for name, gender, or other purposes.

  • By contrast, once a full GRC is issued, the person’s legal sex is changed for most purposes irrespective of any separate change‑of‑name declarations; the GRC is the determinative document in UK law, while the statutory declaration is the sworn promise and factual basis required to obtain it.

So, what is expected of me after signing the Statutory Declaration?

I declared my intention to live as a female until death. This means my gender identity is no longer a point of discussion but the backbone of my life.  I am expected to maintain congruence between my internal self and my outward social life. In my everyday interactions, like ordering coffee or meeting a stranger, others should assume I am female by default. This involves:

Language: Using a culturally female name and being referred to as “she” or “her.”

Aesthetics: While it’s wrong to set stereotypes, most people wear clothing associated with their gender.

Roles: Living in womanhood, just as trans men want to live in manhood. As a matter of course (subject to reasonable service providers’ limitations, which may apply), I should be able to use female-specific facilities, including toilets and changing rooms [Checknotes as the norm; women do dont go into the Gents].

I should also be permitted to participate in female-associated spaces, such as social groups, book clubs, or possibly sports teams, subject to fairness and safety requirements (not that participation is likely, given the state of my knees). Administratively, I must ensure that my identity is reflected in official documents such as bank accounts and passports, which I have done for many years.

My Statutory Declaration was signed in the presence of an authorised witness (a solicitor) who certified my signature. However, the burden of truth rests entirely on me. If I do not live as declared, I could, in theory, face:

Criminal prosecution: Under the Perjury Act 1911, with a penalty of up to two years’ imprisonment and an unlimited fine.

Revocation: Any rights or statuses (such as a Gender Recognition Certificate) obtained through a false declaration can be cancelled or revoked.

By signing my Statutory Declaration, I entered into a formal contract with the justice system. I promised that “I have lived as a female for two years before the date of this statutory declaration and I intend to live in that gender until death”.

So what happens if blanket “laws” or “rules” suddenly come into force, stating that I cannot live life in my female gender? Does this present a genuine legal conflict that could lead to a “Declaration of Incompatibility” being sought in the courts?

We often discuss the Equality Act, the Human Rights Act, and the Gender Recognition Act, but rarely consider the legal promise to the Crown embodied in a Statutory Declaration, or the real meaning of “living as a female” (or male, as the case may be).

In 2026, the conversation may well change.

 

Authored by Steph Richards (22/12/25).

REFERENCES ​

  1. https://transactual.org.uk/the-gender-recognition-act-2004/
  2. https://www.gires.org.uk/obtaining-your-gender-recognition-certificate/
  3. https://mermaidsuk.org.uk/wp-content/uploads/2019/12/gender-recognition-guide.pdf
  4. https://hanne.co.uk/what-is-a-gender-recognition-certificate/
  5. https://www.gov.uk/government/publications/gender-recognition-certificate-statutory-declarations-for-applicants
  6. https://www.gov.uk/government/publications/gender-recognition-certificate-statutory-declarations-for-applicants/guidance-statutory-declarations-for-a-gender-recognition-certificate-application
  7. https://assets.publishing.service.gov.uk/media/622a1746e90e0747a30ca9a5/gender-recognition-certificate-statutory-declaration-for-single-applicants.pdf
  8. https://www.harringtonfamilylaw.co.uk/blog/uncategorized/gender-recognition-certificate/
  9. https://www.nidirect.gov.uk/articles/gender-recognition
  10. https://www.hardingevans.com/services/legal-support-for-the-lgbtq-community/statutory-declarations-for-gender-recognition-certificates/
  11. https://www.dillonmarshallcowell.co.uk/legal-transition-blog/how-to-get-a-gender-recognition-certificate
  12. https://www.legislation.gov.uk/ukpga/2004/7/crossheading/applications-for-gender-recognition-certificate
  13. https://woodcocknotarypublic.com/statutory-declarations-for-a-gender-recognition-certificate/
  14. https://ncth.nhs.uk/changing-your-details/
  15. https://www.reddit.com/r/transgenderUK/comments/1kfgws1/statutory_declaration/
  16. https://www.reddit.com/r/transgenderUK/comments/1iips3r/statutory_declaration_gender_recognition_act_2004/
  17. https://www.gov.uk/apply-gender-recognition-certificate/what-documents-you-need
  18. https://www.legislation.gov.uk/ukpga/2013/30/schedule/5/2013-07-17/data.xht?view=snippet&wrap=true
  19. https://uktrans.info/legislation/68-legal-gender-recognition/355-t469-statutory-declaration-for-the-spouse-of-an-applicant-for-gender-recognition/
  20. https://www.rainbow-project.org/gender-recognition-certificate/

GRC v Statutory Declaration: Understanding the Legal Commitment to Change Sex in the UK

 

The 5,000-Year Legacy: Gender Fluidity in the Cradle of Civilisation Alex Massie and Transphobia December 11, 2025 by Guest Authors

Alex Massie and Transphobia – Opinion.

Writing in The Times (Dec 10th), Alex Massie is more than upset with Sandie Peggie’s Employment Tribunal judgment, hitting out at Judge Kemp, who took great care to set out the facts of the case and the reasons for the findings. Now, to be clear, the fact that Peggie lost (in football scores) 43-4 is quite a drubbing, and for gender-critical people, that must really hurt, after their “landmark” ruling at the Supreme Court in April.

So, where exactly did Alex Massie go wrong?

Firstly, he writes as if the gender-critical ideologues represent women when they clearly don’t. 

The gender critical represent only those men and women with gender-critical beliefs, like Sandie Peggie, who thinks that sex is ‘immutable’. Most women, of course, have a far more liberal “live and let live” view of trans people. Indeed, some go further, saying they reject transphobia and bigotry in all its forms, because gender-critical beliefs are transphobic purely because they deny trans people’s identity.

Who says so? Portsmouth City Council, for one, which adopted a definition of transphobia in 2024.

The definition of transphobia is the dislike, prejudice, discrimination, denial of identity, hatred or violence towards people who identify as transgender or gender diverse“.

Someone should inform Alex Massie of this definition.

Secondly, enter NION Women, a collective of over 71,000 women who say “no” to transphobia and gender critical beliefs. NION Women is hoping to reach 100,000 signatures in the coming weeks, leaving gender-critical transphobic petitions in its wake. Feel free to sign using the link in this text.

Likely, Alex Massie didn’t have a clue who the NION Women are, or he wouldn’t have written such a distressing article, or would he? After all, he does write for The Times, a newspaper with a long history of stoking the right-wing culture war against the trans community – probably the most persecuted community in the UK today.

 Dr Upton, who was considered by the tribunal to be a reliable witness, unlike her accuser, Sandie Peggie.  Alex Massie writes: “He wears lipstick, he has long hair, and he has adopted “a pitch and tone of voice consistent with that for a female”.

Alex Massie goes further, suggesting that the law is clear and that the Supreme Court ruled definitively on single-sex spaces, implying that trans women are categorically banned from them. In reality, the Supreme Court ruling only clarified that service providers may, under certain conditions, exclude trans women—but it does not require them to do so. As Massie quotes:

“The plain intention of these provisions is to allow for the provision of separate or single-sex services for women which exclude all (biological) men (or vice versa).”

There is a difference between “allow” and “must“, and if Mr Massie needs a lesson on “proportionality”, a fundamental principle of human rights law, there are several human rights organisations that will be happy to advise free of charge.  Just to be clear, these organisations commonly agree with the need for single-sex spaces when (but ONLY when) necessary, and that was not the case at Fife before Peggie’s complaint.

 The Supreme Court judgment, paragraph 248, says: 

“Finally, we have concluded that a biological sex interpretation would not have the effect of disadvantaging or removing important protection under the EA 2010 from trans people (whether with or without a GRC).”

For Alex Massie and the gender-critical, it appears to be pretty hard to perceive that trans people have human rights – the right to live in any gender, to the binary or not, as the case may be. Just like there is a right for people to love whoever they please, trans people can legally change sex and be their true selves. 

Still, the gender critical need to be careful not to cross the threshold of “impermissible manifestation of beliefs”, a situation we are fast approaching, because for the gender-critical, if they are given an inch, they’ll report it as being a mile, as clearly demonstrated in regard to what the Supreme Court actually said. 

In a legal and human rights context (particularly under UK law and the European Convention on Human Rights), an “impermissible manifestation of belief” refers to the expression or practice of a protected belief that is carried out in a way that allows it to be restricted or penalised. Given the toxicity directed towards trans people by the right-wing media, including The Times, Telegraph, and GB News, a campaign to sanction gender-critical activists and media must soon be on the cards.

While gender critical people have an absolute right to hold a belief, they do not have an absolute right to manifest it if it harms others, infringes on their rights, or creates a hostile environment – and that is what it seems Sandie Peggie did – note that Sandie Peggie, and “no one else” at the hospital where Peggie and Dr Upton both worked.

“No one else” is important, Peggie and Peggie alone complained about Dr Beth Upton, just as she – and not Beth Upton – made repulsive jokes about some 1600 people who lost their lives in flooding in Pakistan.

Someone should inform Sandie Peggie of the definition of racism.

So, our Christmas recommendation to Alex Massie is to buy a decent book about human rights and another about the Equality Act 2010. Because trans people have human rights… are protected under the Equality Act and are so much better at writing well-reasoned, legally-informed articles than some journalists from The Times.

Alex Massie and Transphobia

fio social share 33101 trans women in nhs wards foi data reveals only one complaint amid culture war ff3aca42 Trans Women in NHS Wards: FOI Data Reveals Only ONE Complaint Amid Culture War November 3, 2025 by Translucent Team

Trans Women in NHS Wards: FOI Data Reveals Only ONE Complaint Amid Culture War

By TransLucent Investigative Team

The foundation of the UK’s National Health Service (NHS) rests on core values: compassion, respect, dignity, and the binding commitment that “nobody is excluded, discriminated against or left behind”. As an organisation advocating for the rights and acceptance of the UK’s transgender and gender-diverse community, TransLucent finds these values to be essential.

Yet, this essential consensus is currently under political assault. In October 2023, the then Secretary of State for Health and Social Care, Steve Barclay, announced a commitment to change the NHS Constitution to “protect the rights of women” and “recognise the importance of different biological needs”. This move was widely reported as paving the way for a ban on trans women being treated in female-only wards, making the provision of care, such as for a trans woman with a hip fracture, potentially contingent on being placed in an orthopaedic ward otherwise reserved for men.

This proposed intervention is not aimed at solving a “truly significant” problem facing the NHS, such as mounting waiting lists, failures in cancer care, A&E delays, or staff strikes. Instead, this focus on excluding a small minority from basic compassion appears to be a calculated battle in a wider “culture war”.

The evidence collected by TransLucent, spanning multiple years and hundreds of Freedom of Information Requests (FOIRs) across public facilities, proves conclusively that the presence of trans women in women-only spaces is a non-problem.

The NHS: One Minor Complaint in a Year

To gain a definitive and current picture, TransLucent conducted a comprehensive survey leading up to January 2024, polling all 180 acute and mental health trusts in England responsible for adult inpatient care. We specifically asked how many complaints had been received in the 12 months leading up to September 2023 regarding the presence of trans women on women’s wards, or in women-only day rooms (in the case of mental health trusts).

The results are staggering. At the time of writing, nearly 90% of trusts had responded substantively. Across the entire relevant part of the NHS, only one (1) single complaint was received on this topic, reported by one acute trust.

To put this solitary complaint in perspective:

  1. Over the same review period, these trusts cared for around 6.75 million adult women inpatients.
  2. The NHS, excluding GPs and dentists, typically receives around 200,000 written complaints per year.
  3. We confirmed through a follow-up FOIRFOIR How to make a freedom of information (FOI) request You have the right to ask to see recorded information held by public authorities. https://www.gov.uk/make-a-freedom-of-information-request that the single complaint received was not designated, investigated, or reported as a ‘Serious Incident’—a formal NHS category typically covering matters of serious harm, abuse, or ill-treatment.

In summary, for every 200,000 complaints the NHS logged, zero were about the sharing of sleeping accommodation with trans women.

A Consistent Finding Across Years and Facilities

Our most recent findings are merely the latest data point in a pattern stretching back years. Our previous investigations, conducted over a period of two years and three months (from April 2020 to June 2022), involved a total of 102 FOIRs made to NHS Foundation Trusts. The outcome of those extensive inquiries was consistent: No NHSFT reported a woman complaining about a trans woman in her hospital ward. The results were described as “No complaints, none, zilch”. In total, across four investigations spanning three years and three months (282 FOIRs), TransLucent has only ever found one minor complaint.

This pattern of non-complaint extends beyond the hospital environment. Our “Local Authority Facilities Survey 2022″ specifically investigated complaints concerning transgender women using public changing rooms and toilets owned by Local Authorities in England. By targeting the 50 largest Local Authorities in England (covering 20 million people), we sought complaints recorded during the calendar year 2022. Of the 40 authorities that provided substantive responses, 35 reported “None” recorded incidents where a complaint was made about a transgender person, or someone perceived to be transgender, using women’s facilities.

Compassion is the Policy

The idea that trans women pose a widespread threat to safety and privacy in these spaces is not supported by any factual evidence. The reality is that trans people have existed for millennia and have used hospitals, changing rooms, and toilets without a major “whimper”.

The NHS already has sensible, inclusive, and compassionate guidance in place: “Trans people should be accommodated according to their presentation: the way they dress, and the name and pronouns they currently use”. Privacy concerns are resolved using straightforward clinical technology referred to in the documents as “curtains”.

In fact, the greater risk stems from segregation driven by ignorance. Hospitals generally treat patients based on “medical condition,” not “sex”. When staff segregate trans patients into single-occupancy side rooms simply because they are transgender, the outcome can be fatal. We have seen tragic cases where trans women placed in side rooms suffered cardiac arrests that went unwitnessed, arguing they should have been placed in an open women’s bay where earlier intervention could have saved their lives.

TransLucent hopes that NHS professionals will be allowed to carry on doing what they are clearly succeeding at: balancing the needs of all patients with expertise and compassion. Instead of attempting to fix the NHS Constitution to allow the exclusion of a small minority from fundamental compassion, Ministers should stop “behaving like characters in a Carry On film, exhibiting instincts and values… that should have been abandoned long ago”. They must instead turn their attention to the overwhelming majority—the estimated 99.999%—of complaints that are not about trans women.

Trans Women in NHS Wards: FOI Data Reveals Only ONE Complaint Amid Culture War

The 5,000-Year Legacy: Gender Fluidity in the Cradle of Civilisation Steph Richards’ Speech at the Labour Party Conference. October 7, 2025 by Translucent Team

Steph Richards’ Speech at the Labour Party Conference.

On Tuesday, 30th September, our CEO, Steph Richards, spoke at a fringe event at the Labour Party Conference alongside some fifteen MPs and trade union general secretaries. It was warmly accepted – not for the first time, Steph got a standing ovation. This is what she said.

“Firstly, I want to thank Alex for inviting me to speak.

Let’s be honest: life is tough right now. For people of colour. For people of certain faiths. And for trans people. But we must not let the forces of hate win.

This country—our country—has long been built on the principles of welcome and acceptance. We’ve been known globally for our “live and let live” spirit. That legacy is worth defending.

I cannot speak for refugees. Nor am I persecuted for my faith. But I do know what it means to be trans in today’s Britain.

We are being othered.

Around half of my community is afraid to leave their homes. Many of us worry about something as basic as using a public toilet.

I transitioned to live as my true self. After fifty years of gender dysphoria, self-harm, and suicidal thoughts, I found peace. But in doing so, I also came face-to-face with transphobia.

I began my transition fifteen years ago. Like so many others, it took a decade to access gender-affirming surgery. Five years ago, I started a blog about my journey. The prejudice and discrimination I encountered were immediate—and I knew I had to act. That’s how TransLucent was born.

We started with just five people. We were the first to expose the EHRC as a gender-critical body, repurposed by Liz Truss to fuel a cruel culture war against trans people….just 0.5% of the population. A war our Labour Government has failed to understand.

In 2022, we won LGBT Organisation of the Year at the National Diversity Awards. Today, I’m proud to lead a team of twenty-five incredible colleagues—including trans man icon Professor Stephen Whittle OBE and trans barrister Robin Moira White. Our patron is Lord Michael Cashman, one of Stonewall’s founders.

Stephen tells me the last time a trans-led organisation exhibited at Labour Party Conference was in 1997. Today, TransLucent is here—at stand B2—speaking to politicians about real, positive action for trans equality. And we’re not just talking. We’re in court, fighting for fundamental human rights.

We are all volunteers. Our biggest challenge is day-to-day funding. We don’t have JK Rowling or access to American Christian Nationalist coffers. But we do have resolve.

Today, we see “freedom of speech” weaponised as a cloak for division.

Trans women are vilified by the gender-critical ideology movement and their media as dangers to women’s safety, dignity, and privacy.

We know these are lies.

We are proud of our country. Proud of our diversity. Proud of our flag. But not when it’s hijacked by the far-right to sow fear and exclusion.

Martin Niemöller, who stood against the Nazi regime, warned us of the cost of silence: “First they came for the socialists…” You know the rest.

That warning echoes through history—and it echoes now.

But we are not powerless.

Because when we rise up… speak out… and stand together… We become the antidote. We become the future.

Thank you so much.”

Steph Richards’ Speech at the Labour Party Conference.

The 5,000-Year Legacy: Gender Fluidity in the Cradle of Civilisation The Cass Review Is Not Helping Trans Youth October 6, 2025 by Translucent Team

The Cass Review Is Not Helping Trans Youth

The publication of the UK’s Independent Review of gender identity services for children and young people, widely known as the Cass Review, sent shockwaves through the trans community and gender healthcare professionals worldwide. Subsequently criticised by high-profile reports from Utah, Germany, Austria, and Switzerland, Australia has now joined the chorus, saying the Cass Review is deeply flawed. Published in the Medical Journal of Australia today, the report is highly critical of Cass. 

Commissioned following increasing referrals to GIDS and legal cases like Bell v Tavistock, the Review’s final report is fundamentally flawed and fails to provide credible, evidence-based guidance for the care of transgender young people. Instead, its restrictive recommendations reflect a UK sociopolitical climate increasingly unsafe for trans people in the UK.

We must be clear: the Cass Review is a blueprint for withdrawing, not improving, person-centred care. Indeed, our own comprehensive report reflects the concerns raised by health professionals worldwide. 

Recommendations Built on Restriction and Speculation

The Review’s central recommendations immediately raised concerns:

  1. Puberty Suppression Ban: The report recommended that puberty suppression using gonadotrophin-releasing hormone analogues (GnRHa) should only be accessible within a clinical trial. Following this, the UK Government prohibited the supply of GnRHa as Gender-Affirming Medical Treatment (GAMT) for minors, making this treatment unlawfully inaccessible for trans adolescents.
  2. Hormone Restriction: The Review recommended restricting oestrogen and testosterone for 16- and 17-year-olds, prescribing them only with “extreme caution” following approval by a “national multidisciplinary team”. This increased restriction is alarming, especially considering the Review’s own audit found that hormonal treatments were already restricted to a minority, with only 22% of assessed patients receiving GAMT.
  3. Pathologising Social Affirmation: Disturbingly, the Review conceptualised the social affirmation of trans children, such as using a chosen name or pronouns, as a potentially harmful intervention. This ignores strong observational evidence that supporting children to socially affirm their gender is associated with good mental health outcomes. Instead, the Review ignored the profound distress that occurs when a trans child’s identity is not respected.

Ignoring Evidence and Internal Contradictions

The Review is undermined by its striking internal contradictions and severe methodological weaknesses. While it acknowledged that some trans young people benefit from puberty suppression, its recommendations made it inaccessible to all. Furthermore, the Review found no evidence that psychological treatments improve gender dysphoria, yet still recommended expanding their use while withholding GAMT.

The Review achieved its restrictive goal by dismissing evidence of benefit from GAMT as “weak”. Yet, it imposed regulatory benchmarks almost unheard of in other areas of medicine. Crucially, the Review failed to evaluate the harms of withholding GAMT. It disregarded studies showing that adolescents who requested but were unable to access GAMT had poorer mental health outcomes compared to those who could access it. The underlying goal is to prevent regret at any cost, despite international data indicating that detransition and regret are relatively uncommon. Restriction only increases the predictable consequence of self-treatment without medical supervision.

The Review Ignored Its Own Commissioned Data

Perhaps the most damning indictment is that the Cass Review’s own commissioned systematic reviews contradicted its final recommendations. These reviews found:

  • Moderate quality evidence of mental health benefits from masculinising and feminising GAMT.
  • GnRHa and sex hormones are effective in achieving patients’ primary goals (suppressing puberty, inducing feminisation/masculinisation).
  • No evidence of serious harm from GAMT or social transition sufficient to justify withholding care.

Despite this, the Review rejected the evidence, demonstrating a failure across the three pillars of evidence-based medicine: appraisal of research, real-world clinical expertise, and respect for individual patient values.

A Call for Person-Centred Care

The failures of the Cass Review stemmed partly from a team explicitly selected for their absence of experience in trans health care, with no trans people among the authors. This lack of lived and clinical expertise increased vulnerability to misinformation. Even after meeting with trans young people, reviewers failed to ask them if they found GAMT beneficial.

Trans youth deserve the high-quality care recognised elsewhere internationally as best practice – the gender-affirming model. This model is person- and family-centred, holistic, and supports trans young people in living authentically. It acknowledges that GAMT is essential, and potentially life-saving, for the minority who need and request it for relief from intolerable distress and to live more comfortably and safely.

In the face of these flawed recommendations, TransLucent stands firm: care must respect the voices, emerging autonomy, and dignity of young people. Better mental health for trans youth is associated with loving acceptance and timely access to GAMT where needed.

The Cass Review Is Not Helping Trans Youth

 

 

The 5,000-Year Legacy: Gender Fluidity in the Cradle of Civilisation The Labour Party Conference and Trans Equality. October 5, 2025 by Steph

The Labour Party Conference and Trans Equality.

A blog from Steph Richards, our CEO.

At 9:00 AM on Sunday, 28 September 2025, TransLucent made history as the first trans advocacy organisation to exhibit this century at the Labour Conference 2025. Our team consisted of six people: four worked inside the exhibition hall and two were stationed outside. We would have been seven, but sadly, our director, Prof Stephen Whittle OBE, was unwell. 

Some will wonder why we went.

Because for sure this Labour Government, which basically promised to be “kind” to trans people in their manifesto, who pledged to detoxify the debate of our existence, has done nothing of the sort. Indeed, they have done the exact opposite, causing immense harm – a harm that will worsen if our gender-critical “human rights” body has its way.

Sadly, our Minister for Health and Social Care has denied trans kids puberty blockers (in fact, denied trans kids healthcare full stop) – succeeding only in getting an increase in trans youth “DIYing”, dramatically increasing the number of parents taking their trans children abroad for gender-affirming healthcare, with some moving abroad permanently.

Trans kids exist, and the reason the Minister took the action he did is not that he is “anti-trans” … it is because he is incredibly badly advised. 

TERF Island remains firmly “TERF” …. for now.

In essence, that is what “gender-critical ideology” is: to make it as hard as possible to transition, and for those who do, make life as unbearable as possible. 

Sadly, the decision makers – those in government- do not understand how or why trans people have had our existence politicised. They do not understand that the trans hostile organisations use pseudoscience and twist facts to limit our existence. 

But there is a difference between the “government” who are influenced by civil servants, think tanks and in some instances named hate groups such as SEGM, whose members participated in the Cass Review and the party members, local authority councillors and backbench MPs. These are the people we wanted to reach.

Trans Equality.

Trans equality will not arrive this week, next week, or next year, but in years to come.

Younger people are driving it, dynamic people and some older people with “skin in the game” or perhaps by having trans relatives, as is the case for some MPs.

Our fringe team (those who did not have passes inside the secure area) distributed thousands of leaflets promoting our “Trans Equality in Action” campaign, while also distributing leaflets highlighting the NION campaign, which now has over 55,000 female signatories, stating that the gender-critical ideology movement does not speak for them.

Our core demands for equality are:

  • Targeted initiatives for workplace inclusion.
  • Legal recognition of the non-binary community (X identification docs)
  • Urgent correction of the Supreme Court judgment.
  • Urgent improvements to healthcare access and quality.
  • Concerted efforts to combat hate crimes and foster social acceptance.
  • Enhanced support in housing and education.
  • Proactive promotion of political representation and public office.

Our fringe team also distributed 1000s of leaflets highlighting our action regarding Hampstead Heath Ladies Pond. Inside the hall, we spoke to Peers, MPs, Councillors, and Labour Party members, all of whom were highly supportive.

A massive “shout-out” to Labour for Trans Rights, who worked closely with TransLucent, and put together a hugely successful trans rally where some fifteen or so MPs and trade union general secretaries spoke – as did an old trans woman (me).

Next year?

Of course, as many political party conferences as possible – bigger, better, bolder – until trans people have equality. 

Steph Richards, CEO TransLucent.Org.UK

The Labour Party Conference and Trans Equality.

 

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